ALTERNATIVE DA'WAH AND THE VISUALIZATION OF MODERATE ISLAM ON INFOGRAPHICS
DOI:
https://doi.org/10.30739/darussalam.v14i1.1779Keywords:
Alternative Da’wah, Moderate Islam , Infographics, InstagramAbstract
Abstract:
Instagram is one of the currently popular social media among many people, especially young generations. Instagram was launched in October 2011 and immediately became viral for photo sharing. Infographics are one way to visualize much complex information into one image uploaded on Instagram application. Infographics are popularly used by many Instagram accounts of Islamic community to inform moderate Islam. This study aims to analyze infographics used by three Instagram accounts, namely @islamidotco, @mubaadalah, and @santrijagad. The circuit of culture theory by Gay (2007) was employed to analyze the infographics of the three accounts. This research is descriptive qualitative research, it is going to investigate how an infographic possibly became an alternative da'wah to visualize moderate Islamic narratives on Instagram platform and how moderate Islamic narratives through infographics were constructed. The second is how non-language patterns used in infographics reflect the uniqueness of moderate Islamic ideology accounts. Besides investigating the infographic contents, readers’ responses on the comment columns are also investigated. The results reveal that the analysed accounts discuss three major issues: @islamidotco focuses on infographics visualizing tolerance, @mubaadalah more focuses on Islam’s efforts to provide justice in relationship, especially, between men and women, and @santrijagad focuses on uploading Islamic scholars’ quotes that deliver friendly and moderate Islamic ideas.
Downloads
References
Akmaliah, W. (2020). The demise of moderate Islam: New media, contestation, and reclaiming religious authorities. Indonesian Journal of Islam and Muslim Societies, 10(1), 1–24. https://doi.org/10.18326/ijims.v10i1.1-24
Ampel, I. S. (2013). WHITHER INDONESIA’S ISLAMIC MODERATISM? A Reexamination on the Moderate Vision of. 07(01), 25.
Azra, A. (2005). Islam in Southeast Asia: Tolerance and radicalism. Centre for the Study of Contemporary Islam, Faculty of Law, University of Melbourne
Baswedan, A. R. (2004). Political Islam in Indonesia: Present and future trajectory. Asian Survey, 44(5), 669–690. https://doi.org/10.1525/as.2004.44.5.669
Beta, A. R. (2019). Commerce, piety and politics: Indonesian young Muslim women’s groups as religious influencers. New Media & Society, 21(10), 2140–2159. https://doi.org/10.1177/1461444819838774
Burhani, A. N. (2012). Al-tawassu? wa-l i ‘tid?l: The NU and moderatism in Indonesian Islam. Asian Journal of Social Science, 40(5–6), 564–581.
Burhanuddin, J., & Dijk, C. van (Eds.). (2013). Islam in Indonesia: Contrasting images and interpretations. Amsterdam: Amsterdam University Press.
Data dan Fakta Instagram dalam Statistik. (n.d.). Jelajahdigital.Com.Retrieved https://jelajahdigital.com/data-dan-fakta-instagram-dalam-statistik/
Du Gay, P. (2007). Organizing identity: Persons and organizations “after theory.” SAGE.
Fachrul, M. (2019, January 2). Menolak RUU P-KS Sama dengan Menyetujui Kekerasan Seksual. mubaadalahnews.com
Geertz, C. (1983). Abangan, santri, priyayi: Dalam masyarakat Jawa (Issue 4). Pustaka Jaya.
Hasan, N. (2009). The making of public Islam: Piety, agency, and commodification on the landscape of the Indonesian public sphere. Contemporary Islam, 3(3), 229–250. https://doi.org/10.1007/s11562-009-0096-9
Huda, A. (2010). EPISTEMOLOGI GERAKAN LIBERALIS, FUNDAMENTALIS, DAN MODERAT ISLAM DI ERA MODERN. Journal de Jure, 2(2). https://doi.org/10.18860/j-fsh.v2i2.2977
Husein, F., & Slama, M. (2018). Online piety and its discontent: Revisiting Islamic anxieties on Indonesian social media. Indonesia and the Malay World, 46(134), 80–93.
Khanafi, I. (2014). TAREKAT KEBANGSAAN: Kajian Antropologi Sufi Terhadap Pemikiran Nasionalisme Habib Luthfie. JURNAL PENELITIAN, 10(2). https://doi.org/10.28918/jupe.v10i2.367
Kurniawan, B. (n.d.). POLITISASI AGAMA DI TAHUN POLITIK: POLITIK PASCA-KEBENARAN DI INDONESIA DAN ANCAMAN BAGI DEMOKRASI. 12(1), 22.
Lengauer, D. (2018). Sharing semangat taqwa: social media and digital Islamic socialities in Bandung. Indonesia and the Malay World, 46(134), 5-23.
Nisa, E. F. (2018). Social media and the birth of an Islamic social movement: ODOJ (One Day One Juz) in contemporary Indonesia. Indonesia and the Malay World, 46(134), 24–43. https://doi.org/10.1080/13639811.2017.1416758
Nisa, E. F. (2018). Creative and lucrative Da?wa: the visual culture of Instagram amongst female Muslim youth in Indonesia. Asiascape: Digital Asia, 5(1-2), 68-99.
Ni’am, S. (2015). Pesantren: The miniature of moderate Islam in Indonesia. Indonesian Journal of Islam and Muslim Societies, 5(1), 111–134.
Syaefudin, M. (2017). GERAKAN DAKWAH CINTA TANAH AIR INDONESIA. JURNAL ILMU DAKWAH, 37, 32.
Slama, M. (2018). Practising Islam through social media in Indonesia.
Smiciklas, M. (2012). The power of infographics: Using pictures to communicate and connect with your audiences. Que Publishing.
Sunesti, Y., Hasan, N., & Azca, M. N. (2018). Young Salafi-niqabi and hijrah: agency and identity negotiation. Indonesian Journal of Islam and Muslim Societies, 8(2), 173-198.
Taufik, M. (n.d.). INFOGRAFIS SEBAGAI BAHASA VISUAL PADA SURAT KABAR TEMPO. 11(4), 8
Downloads
Published
Versions
- 2022-12-24 (2)
- 2022-12-24 (1)
Issue
Section
Citation Check
License
Copyright (c) 2022 Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Semua artikel yang dipublikasikan dapat diakses secara umum melalui online dan bersifat bebas download
http://creativecommons.org/licenses/by-sa/4.0/
